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	<title>Evangelical Baptist Church</title>
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	<link>http://www.evangelicalbaptist.org</link>
	<description>Serving in the Greater Boston Area</description>
	<pubDate>Wed, 20 Aug 2008 09:00:16 +0000</pubDate>
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		<title>Wednesday, August 20, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/20/wednesday-august-20-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/20/wednesday-august-20-2008/#comments</comments>
		<pubDate>Wed, 20 Aug 2008 09:00:16 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=596</guid>
		<description><![CDATA[Watchword

(Acts 7.55-60; 1 Peter 2.2-10; John 14.1-14)
O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. Psalm 104.24
You are worthy, our Lord and God, to receive glory and honour and power. Revelation 4.11
Proverbs 26: 20, 21, 22

For lack of wood the fire goes out,
And [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(Acts 7.55-60; 1 Peter 2.2-10; John 14.1-14)</p>
<p>O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. Psalm 104.24</p>
<p>You are worthy, our Lord and God, to receive glory and honour and power. Revelation 4.11</p>
<p><span style="text-decoration: underline;">Proverbs 26: 20, 21, 22</p>
<p></span></p>
<p>For lack of wood the fire goes out,</p>
<p>And where there is no whisperer, quarreling ceases.</p>
<p>As charcoal to hot embers and wood to fire</p>
<p>So is a quarrelsome man for kindling strife.</p>
<p>The words of a whisperer are like delicious morsels;</p>
<p>They go down into the inner parts of the body.</p>
<p>The first thing in responding to this proverb is to hate strife and the drama that it unleashes. And that hatred is all too uncommon. Do you want to hear something surprising? There is something inside of us that enjoys the sparks of controversy. We easily nurse grudges, dredge up old offenses, pounce on the new gossip. Why? Are we bored? Stupid to goodness? Competing? In what game?</p>
<p>We&#8217;ve heard before Paul&#8217;s insistence that jealousies, slander, and rivalries are markers in the terrain before we come upon Christ. And James goes further in claiming that the sophistication that breeds this chaotic (but remember, exciting!) living is a demonic wisdom. So, even though every once a while our Christianity will require us to enter some strife, don&#8217;t develop a taste for the battle. If for no other reason, hate strife for its inefficiency!</p>
<p>But whence the sparks that inflame these passions? Put our finger of those and then avoid them and maybe we can find some calm. Our series of proverbs give the answer to that question as 1) secret words, 2) a particular kind of personality, and 3) even a weird yet universally held appetite for gossip are the things that produce strife and drama.</p>
<p>Let me just say one thing that responds to all three of these nasty sparks: We must find something to do, something that holds our attention, other than gossip. There is an immature Christ-following that is bored or restless or aggressive - constantly monitoring one&#8217;s own position against another: &#8220;Teacher, we saw someone&#8230;and tried to stop him.&#8221;</p>
<p>NO! Quit looking around. Serve God! Do something! Produce! And in your doings look neither to the right hand or the left.</p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 11:17,18</p>
<p></span></p>
<p>Think how unusual it is that you, of all people, would be joined to Christ! That&#8217;s what Paul is saying. Don&#8217;t become cocksure. We &#8220;do not support the root, as though Jesus Christ were now the private possession of Gentile Christians. He, Israel&#8217;s Messiah according to the flesh, supports them.&#8221; (Wright, 685)</p>
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		<title>Tuesday, August 19, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/19/tuesday-august-19-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/19/tuesday-august-19-2008/#comments</comments>
		<pubDate>Tue, 19 Aug 2008 09:00:44 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=594</guid>
		<description><![CDATA[Watchword
(2 Kings 2.1-18; Matthew 5.27-32)
So teach us to count our days that we may gain a wise heart. Psalm 90.12
Christ died for all so that those who live might  live no longer for themselves, but for him who died and was raised for them.  2 Corinthians 5.15
Proverbs 26:18,19 
Like a madman who throws firebrands, arrows, [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</span></p>
<p>(2 Kings 2.1-18; Matthew 5.27-32)</p>
<p>So teach us to count our days that we may gain a wise heart. Psalm 90.12</p>
<p>Christ died for all so that those who live might  live no longer for themselves, but for him who died and was raised for them.  2 Corinthians 5.15</p>
<p><span style="text-decoration: underline;">Proverbs 26:18,19 </span></p>
<p>Like a madman who throws firebrands, arrows, and death</p>
<p>Is the man who deceives his neighbor and says, &#8220;I am only joking!&#8221;</p>
<p>In the Screwtape Letters by CS Lewis is his devastating commentary on those who use humor as an all-compassing excuse for any behavior. This misuse of humor is also the concern of this proverb.</p>
<p style="padding-left: 30px;">&#8220;The real use of Jokes or Humour is in quite a different direction, and it is specially promising among the English who take their &#8220;sense of humour&#8221; so seriously that a deficiency in this sense is almost the only deficiency at which they feel shame. Humour is for them the all-consoling and (mark this) the all-excusing, grace of life. Hence it is invaluable as a means of destroying shame. If a man simply lets others pay for him, he is &#8220;mean&#8221;; if he boasts of it in a jocular manner and twits his fellows with having been scored off, he is no longer &#8220;mean&#8221; but a comical fellow. Mere cowardice is shameful; cowardice boasted of with humorous exaggerations and grotesque gestures can passed off as funny. Cruelty is shameful˜unless the cruel man can represent it as a practical joke. A thousand bawdy, or even blasphemous, jokes do not help towards a man&#8217;s damnation so much as his discovery that almost anything he wants to do can be done, not only without the disapproval but with the admiration of his fellows, if only it can get itself treated as a Joke. And this temptation can be almost entirely hidden from your patient by that English seriousness about Humour. Any suggestion that there might be too much of it can be represented to him as &#8220;Puritanical&#8221; or as betraying a &#8220;lack of humour&#8221;.</p>
<p style="padding-left: 30px;">But flippancy is the best of all. In the first place it is very economical. Only a clever human can make a real Joke about virtue, or indeed about anything else; any of them can be trained to talk as if virtue were funny Among flippant people the Joke is always assumed to have been made. No one actually makes it; but every serious subject is discussed in a manner which implies that they have already found a ridiculous side to it. If prolonged, the habit of Flippancy builds up around a man the finest armour-plating against [God] that I know, and it is quite free from the dangers inherent in the other sources of laughter. It is a thousand miles away from joy, it deadens, instead of sharpening, the intellect; and it excites no affection between those who practice it,&#8221;</p>
<p>Life is no joke. But some people, even some good people, wish to make it that. For them, earnest = inauthentic. If there is not an undercurrent of sarcasm and tease at the bottom of every conversation it strikes them as fake. Every sentence wrecks itself on a snicker; or at the least a leer.</p>
<p>It doesn&#8217;t have to be this way. Don&#8217;t be afraid of <em>gravitas</em>. Isn&#8217;t it the task of the church to promote a sober reverence? We expect junior-highers and the mentally unstable to buffer themselves with titters, but we&#8217;re trying our best to work even them out of it!</p>
<p>This, of course, is not an argument against cheerfulness or good humor! Let Chesterton&#8217;s final lines of Orthodoxy also be the last word on their good precedent: In His incarnation, Jesus &#8220;restrained something. I say it with reverence; there was in that shattering personality a thread that must be called shyness . . . There was something that He covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth.&#8221;</p>
<p>Don&#8217;t let serious turn dour or dud. I mean, are we not following the Creator of the warty newt?</p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 11:13-16</span></p>
<p>[Caution: This is a tricky passage that will require all your concentration!]</p>
<p>Paul cautions the Gentiles against developing a superiority complex - what an incredible turn this redemptive history has taken! To a degree, the mission to the Gentiles is directed to the Jews - to engender a jealousy, a good jealousy in them. Paul means to demonstrate that the redeemed Gentiles are more Jewish than the Jews (Rom 2:29)! (No wonder he kept getting trouble)</p>
<p>Paul urges the Gentiles to honor the Jews importance in the salvation plan. God&#8217;s rejection of them (in conjunction with and response to their rejection of the Messiah) opened the way for all nations to become part of God&#8217;s family. So if/when God accepts them, won&#8217;t this be death coming out of life?</p>
<p>Then two images of first things&#8217; effect on those that follow - the first from the OT Feast of Weeks, the second not in the OT but an image to be developed in the following paragraph. Paul&#8217;s point is, since the Messiah was Jewish, that relation sanctifies Jews to follow. &#8220;Holy&#8221; here does not mean automatically saved, but in an advantageous position to be sanctified.</p>
<p>OK, tough passage: If you don&#8217;t understand the details - you&#8217;ll read them again. But the bottom line is: it is not wrong to think of the ethnic Jews as a people special to God still. Right Scott?</p>
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		<title>Monday, August 18, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/18/monday-august-18-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/18/monday-august-18-2008/#comments</comments>
		<pubDate>Mon, 18 Aug 2008 09:00:01 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=592</guid>
		<description><![CDATA[Watchword

(1 Kings 22.24-40; Matthew 5.17-26)   
My soul clings to you; your right hand upholds me. Psalm 63.8   
Moved with pity, Jesus stretched out his hand and touched the leper and said, &#8220;I do choose.  Be made clean!&#8221; Mark 1.41
Proverbs 26:17Whoever meddles in a quarrel not his own
Is like one who takes a passing dog by [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(1 Kings 22.24-40; Matthew 5.17-26)   </p>
<p>My soul clings to you; your right hand upholds me. Psalm 63.8   </p>
<p>Moved with pity, Jesus stretched out his hand and touched the leper and said, &#8220;I do choose.  Be made clean!&#8221; Mark 1.41</p>
<p><span style="text-decoration: underline;">Proverbs 26:17</span>Whoever meddles in a quarrel not his own</p>
<p>Is like one who takes a passing dog by its ears.</p>
<p>This proverb says, ‘Keep your head down and live quietly.&#8217; Don&#8217;t play the hero.</p>
<p>Can we connect this saying with the previous ones on laziness? If so, the sluggard escapes his duties by weaseling into other people&#8217;s arguments! We&#8217;ve all known the person who comes around only when controversy arises. For this slacker, anything apart from a brouhaha is too tedious to be endured.</p>
<p>Now we have to hear this proverb under the law of Christ. It is our task to single-mindedly interest ourselves in one another. And occasionally this interest will take the form of something like &#8220;meddling.&#8221; We might find ourselves immersed in problems of a fellow believer, grasping a spare oar and rowing alongside to extricate him from a bad turn.</p>
<p>We might even have to inform him that he&#8217;s in a tricky spot and needs help.</p>
<p>Here&#8217;s how our proverb helps us: Help other people CAUTIOUSLY. Be RELUCTANT to take up their problems as your own burden - don&#8217;t enjoy it. And get out of that dependent relationship ASAP.</p>
<p>But the law of Christ says: If necessary: BEAR ONE ANOTHER&#8217;S BURDENS. You have to. Do it quietly, unsentimentally, and with all thought to solving the problem and getting back to your own business as soon as possible.</p>
<p>Don&#8217;t let the business of Christianity become busybody-ness. That dog will bite you!</p>
<p> </p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 11: 11,12</p>
<p></span></p>
<p>God works through the trespass and failure of the Jews to bring salvation to the Gentiles. As the Jews rejected the Messiah and handed Him over to be crucified, the way was being up for all peoples to come near to God.</p>
<p>Again this is a historical fact that will presumably not be duplicated. But it is worthwhile to remember that God makes even the wickedness of men to accomplish His means. Don&#8217;t be afraid of institutionalized and structural sins. Deal quickly and severely with your sin and preach forgiveness of sins to persons. And then relax: Jesus is upholding all things by the word of His power.</p>
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		<title>Sunday, August 17, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/17/sunday-august-17-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/17/sunday-august-17-2008/#comments</comments>
		<pubDate>Sun, 17 Aug 2008 09:00:26 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=570</guid>
		<description><![CDATA[Message: Mark 10:13-16 - &#8220;Let the children come to Me&#8221;

Passage to Prepare Us for Worship: 2 Timothy 4:7
]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Message: Mark 10:13-16 - &#8220;Let the children come to Me&#8221;</p>
<p></span></p>
<p>Passage to Prepare Us for Worship: 2 Timothy 4:7</p>
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		<title>Saturday, August 16, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/16/saturday-august-16-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/16/saturday-august-16-2008/#comments</comments>
		<pubDate>Sat, 16 Aug 2008 09:00:10 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=568</guid>
		<description><![CDATA[Watchword

(1 Kings 19.1-21; Matthew 3.1-17)   
May the Lord give you increase, both you and  your children. Psalm 115.14      
Jesus said, &#8220;Let the little children come to me;  Do not stop them; it is to such as these that the  kingdom of God belongs.&#8221; He took them in his  arms and laid his hands on [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(1 Kings 19.1-21; Matthew 3.1-17)   </p>
<p>May the Lord give you increase, both you and  your children. Psalm 115.14      </p>
<p>Jesus said, &#8220;Let the little children come to me;  Do not stop them; it is to such as these that the  kingdom of God belongs.&#8221; He took them in his  arms and laid his hands on them in blessing.  Mark 10.14,16</p>
<p><span style="text-decoration: underline;">Psalm 15</p>
<p></span></p>
<p>O LORD, who shall sojourn in your tent?</p>
<p>Who shall dwell on your holy hill?</p>
<p>He who walks blamelessly and does what is right</p>
<p>And speaks the truth in his heart;</p>
<p>Who does not slander with his tongue</p>
<p>And does no evil to his neighbor</p>
<p>Nor takes up a reproach against his friend;</p>
<p>In whose eyes a vile person is despised,</p>
<p>But who honors those who fear the LORD;</p>
<p>Who swears to his own hurt and does not change;</p>
<p>Who does not put out his money at interest</p>
<p>And does not take a bribe against the innocent.</p>
<p>He who does these things shall never be moved.</p>
<p>This psalm, along with the 24<sup>th</sup>, describes those who live before the Lord. In this company is much variety, but too an underlying similarity. This song celebrates that similarity.</p>
<p>Those who dwell with God, as any others, live in the world of neighbors, opinions, promises, business issues, dealings in commerce and law. But how they navigate through this world is <em>different</em>, in both senses of the term - both dissimilar and distinct.</p>
<p>We read in the New Testament about the people of God raising the attention of the surrounding society to God by their works. We wonder, what sort of goodness could have such an effect? Well, start here.</p>
<p>Of course, this psalm highlights people&#8217;s disposition and behavior, not in the sacred tabernacle, but in the profane and mundane. Another reminder that our relationship to God MUST affect our speech, our checkbook, our opinions about the wicked.</p>
<p>As we concentrate on praying for our family today, ask God to form these traits in each member.</p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 11: 7-10</p>
<p></span></p>
<p>Here a mystery. The children of Israel hardened, blinded, deafened, entrapped, forced to stoop over. They failed to find what they were seeking. What were they seeking? To establish their righteousness.</p>
<p>That reversal is of course a matter of history. But let&#8217;s not miss out on the general lesson: it is altogether possible to want what is good and right and go about obtaining it the wrong way. Trust God! Find out what He has said! Wait on Him!</p>
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		<title>Friday, August 15, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/15/friday-august-15-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/15/friday-august-15-2008/#comments</comments>
		<pubDate>Fri, 15 Aug 2008 09:00:49 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=566</guid>
		<description><![CDATA[Watchword

(Acts 2.42-47; Psalm 23; John 10.1-10)   
Must I not take care to say what the Lord puts into my mouth? Numbers 23.12  
Jesus said, &#8220;I say to you that listen, Love your enemies, do good to those who hate you.&#8221; Luke 6.27
Proverbs 26: 15

The sluggard buries his hand in the dish;
It wears him to bring it [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(Acts 2.42-47; Psalm 23; John 10.1-10)   </p>
<p>Must I not take care to say what the Lord puts into my mouth? Numbers 23.12  </p>
<p>Jesus said, &#8220;I say to you that listen, Love your enemies, do good to those who hate you.&#8221; Luke 6.27</p>
<p><span style="text-decoration: underline;">Proverbs 26: 15</p>
<p></span></p>
<p>The sluggard buries his hand in the dish;</p>
<p>It wears him to bring it back to his mouth.</p>
<p>For the couch potato, the problem is not that this task is too hard - <em>every</em> task is too hard! Even the most basic motions are too onerous to bring to conclusion. Go ahead and ask lazybones: He&#8217;ll tell you that life is hard!</p>
<p>The sluggard starts&#8230;really well! But follow the trail of deeds half done and you&#8217;ll soon overtake him. As you walk up he&#8217;ll be settling down for another siesta or frantically starting something new.</p>
<p>Do you bring things to closure? How many times did I hear my dad repeat his favorite slogan: &#8220;Attention to detail and closure.&#8221; It is just at these two points where people mark themselves as sluggish or diligent.</p>
<p>Finish things you begin. Be cool, stay in school until graduation. Finish sentences that you&#8217;ve bothered to start. Give concentration to one chore before you start another.</p>
<p>This finishing will cost you, especially some other startings. You&#8217;ll have to dismiss most of your good ideas that occur while you&#8217;re still working out the first one. It will take time to finish, more than you would think. You&#8217;ll have to slow down your thoughts and think through the job to its completion. You&#8217;ll need more time than you think at the end of things.</p>
<p>Every duty that God gives you He gives the strength and imagination to carry out. If you are overwhelmed, consider that one of the reasons might be you&#8217;re strung out: you&#8217;ve begun Scene III before the scenery is exchanged from Scene II; introduced the new play while the curtain drops on the previous.</p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 11:1-6</p>
<p></span></p>
<p>As I write this I&#8217;m on an airplane with a fellow missionary - but his is a Messianic Jewish ministry! God has not deserted his people!</p>
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		<title>Thursday, August 14, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/14/thursday-august-14-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/14/thursday-august-14-2008/#comments</comments>
		<pubDate>Thu, 14 Aug 2008 09:00:58 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=564</guid>
		<description><![CDATA[Watchword

(1 Kings 18.25-46; Matthew 2.13-23)   
It is vain for you to rise up early and go late to rest, eating the bread of anxious toil; for he gives sleep to his beloved. Psalm 127.2   
Jesus said to the disciples, &#8220;When I sent you out without a purse, bag or sandals, did you lack anything ?&#8221; They [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(1 Kings 18.25-46; Matthew 2.13-23)   </p>
<p>It is vain for you to rise up early and go late to rest, eating the bread of anxious toil; for he gives sleep to his beloved. Psalm 127.2   </p>
<p>Jesus said to the disciples, &#8220;When I sent you out without a purse, bag or sandals, did you lack anything ?&#8221; They said, &#8220;No, not a thing&#8221;.  Luke 22.35</p>
<p><span style="text-decoration: underline;"> </p>
<p><span style="text-decoration: underline;">Proverbs 26:14 </p>
<p></span></span></p>
<p>As a door turns on its hinges,</p>
<p>So does a sluggard on his bed.</p>
<p>Today I would rail against inertia. &#8220;Organs are made for action&#8230; they are made to work, not to <em>be</em>; and when they work well they can <em>be</em> well.&#8221; (Salter, <span style="text-decoration: underline;">On Asthma</span> quoted in <span style="text-decoration: underline;">Mornings on Horseback</span> by David McCullough) When T. Roosovelt was young, sickly, and listless his dad read a book by a Dr Salter that urged people to move at all costs. And so he developed an exercise program for young TR.</p>
<p>Remember, lethargy in one area of life quickly spreads to others. Maybe your thought life is out of control because you never willingly budge from your couch! Maybe your spiritual conditioning is linked with your physical conditioning. Are we not embodied people? So take a walk. Bike. MOVE! WORK!</p>
<p>The old Christians used to speak of an unseemly love of ease. They too would obsess over which diets or schedules dulled the spirit, lowered the mental defenses, invited despair.</p>
<p>I&#8217;m not mainly talking about gaining or losing weight. Why would the whole of diet and exercise discussion be whittled down to how we appear before people? No, the really important question is - <strong>In our moving and eating habits do we make it easy or difficult to set our minds on the things of the Spirit?</strong></p>
<p>Parents, don&#8217;t let your kids get used to vegging in front of the blue screen or white screen. And all people, don&#8217;t waste your lives constantly watching movies! Don&#8217;t love sleep. Let your hands find something to do, and do it with all your might.The discussion returns to Israel. Let me give you a tip. When Paul cites OT Scriptures, it is worthwhile to look up the original reference and examine the context. Paul almost always never just cites the thought but wants us to hear the echo of the entire context.</p>
<p>Bible Reading: Romans 10: 18-21</p>
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		<title>Wednesday, August 13, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/13/wednesday-august-13-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/13/wednesday-august-13-2008/#comments</comments>
		<pubDate>Wed, 13 Aug 2008 09:00:47 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=562</guid>
		<description><![CDATA[Watchword

(1 Kings 18.25-46; Matthew 2.13-23)   
It is vain for you to rise up early and go late to rest, eating the bread of anxious toil; for he gives sleep to his beloved. Psalm 127.2   
Jesus said to the disciples, &#8220;When I sent you out without a purse, bag or sandals, did you lack anything ?&#8221; They [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(1 Kings 18.25-46; Matthew 2.13-23)   </p>
<p>It is vain for you to rise up early and go late to rest, eating the bread of anxious toil; for he gives sleep to his beloved. Psalm 127.2   </p>
<p>Jesus said to the disciples, &#8220;When I sent you out without a purse, bag or sandals, did you lack anything ?&#8221; They said, &#8220;No, not a thing&#8221;.  Luke 22.35</p>
<p><span style="text-decoration: underline;">Proverbs 26: 12, 13. 16</p>
<p></span></p>
<p>Do you see a man who is wise in his own eyes?</p>
<p>There is more hope for a fool than for him.</p>
<p>The sluggard says, &#8220;There is a lion in the road!</p>
<p>There is a lion in the streets!&#8221;</p>
<p>The sluggard is wiser in his own eyes</p>
<p>Than seven men who can answer sensibly.</p>
<p>What can you say? Your accusation has been completely trumped. You faulted the contractor for not following through on what he promised, but he gave a completely air-tight defense for just why he could not do what he said he would. His reasons leave you with gasping, with nothing to say.</p>
<p>Our series of proverbs today teach us that laziness most often doesn&#8217;t come to us as bald inactivity. Instead it is often clothed with excuses, the more shocking the better: how about, a &#8220;lion in the streets&#8221;? The lazy person always offers his version of mitigating circumstances, unforeseen obstacles, impassable mountains.</p>
<p>Here we discover a particular liability of intelligence: verbiage can stand-in for real doings. For instance, perhaps you have a spouse who has the common sense to understand that you&#8217;re not doing what you should be. But you can express yourself better than she. So her gentle (and, don&#8217;t forget, true!) admonitions to you sink to the bottom under the weight of your red herrings, sophistry, multi-syllable words.</p>
<p>There is more hope for a fool.</p>
<p>Part of your being saved from sin is leaving behind excuses! When you receive Jesus into your life you are implicitly laying yourself open to His Word which divides the joint from marrow, which discerns the thoughts and intents of the heart. In your Christian life, you will soon fathom that you live before &#8220;Him with Whom we have to do,&#8221; and readily grasp that there is a Day when the Lord will judge &#8220;the secrets of men.&#8221; Under these truths, your flimsy excuses will soon seem thin, even to you. That&#8217;s walking in the truth! That&#8217;s when change can happen! That&#8217;s a good thing!</p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 10: 14-17</p>
<p></span></p>
<p>This paragraph is often used to demonstrate the importance of evangelism. But let it also delineate what evangelism must include: a spoken Gospel! Not enough to help people or live well before them!</p>
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		<title>Tuesday, August 12, 2008</title>
		<link>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/12/tuesday-august-12-2008/</link>
		<comments>http://www.evangelicalbaptist.org/daily-devotional-readings/2008/08/12/tuesday-august-12-2008/#comments</comments>
		<pubDate>Tue, 12 Aug 2008 09:00:42 +0000</pubDate>
		<dc:creator>Pastor Colin Landry</dc:creator>
		
		<category><![CDATA[Daily Devotional Readings]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=559</guid>
		<description><![CDATA[Watchword

(1 Kings 18.1-24; Matthew 2.1-12)   
O save your people and bless your heritage, be their shepherd and carry them forever.  Psalm 28.9  
Jesus had compassion on the crowd; they were like sheep without a shepherd; and he began to teach them many things. Mark 6.34
Proverbs 26:11

Like a dog that returns to his vomit
Is a fool [...]]]></description>
			<content:encoded><![CDATA[<p><span style="text-decoration: underline;">Watchword</p>
<p></span></p>
<p>(1 Kings 18.1-24; Matthew 2.1-12)   </p>
<p>O save your people and bless your heritage, be their shepherd and carry them forever.  Psalm 28.9  </p>
<p>Jesus had compassion on the crowd; they were like sheep without a shepherd; and he began to teach them many things. Mark 6.34</p>
<p><span style="text-decoration: underline;">Proverbs 26:11</p>
<p></span></p>
<p>Like a dog that returns to his vomit</p>
<p>Is a fool that repeats his folly.</p>
<p>First of all, for those of you barbarians who are not dog-lovers, I need to vouch for the simile in this proverb. Dogs <em>do</em> sometimes retch, vomit, look around mournfully, and then regretfully consume the Eukanuba, now at least partly given way to stomach acid. I&#8217;ve looked on and asked myself why. The only answer I&#8217;ve come up with is that, in the puke, they at least have a guaranteed next meal. So delicacy and decorum give way to brutal certainty.</p>
<p>Years later, Peter in his second letter quotes this proverb along with an additional image: a sow washing herself but then heading right back for the muck. (2 Peter 2:22) Both of these pictures portray animal instinct overriding humane goodness and appropriateness. But also let the shock hit: Middle-easterners, specifically Jews, would have alarming connotations raised by invoking the dog and pig.</p>
<p>Repeating foolish acts is shockingly offensive. Not learning from mistakes is, if nothing else, ugly.</p>
<p>But let me confess how often my silliness has reruns. &#8220;The follies of sin I resign&#8221; is for me more a nice turn of phrase than an established, observable fact. WHY DO I KEEP DOING STUPID THINGS?</p>
<p>I&#8217;ll admit my silliness, but I&#8217;m not alone in it. In counseling people this is often the wall we come up to: People admit their foolishness but don&#8217;t know how to leave it behind.</p>
<p>Let me tersely say several things. It&#8217;s your life and in your control. The fact is that some people do change. Jesus said, &#8220;I am the Way&#8230;Come and learn from Me&#8221; - we&#8217;re not going to succeed while ignoring this help. The Father said, &#8220;Throw your cares on Me&#8221; - a prayerless life is overwhelming. Man, as opposed to all other creatures, can remember and alter course even without repeated physical stimulus. You&#8217;re not an animal so don&#8217;t rely on instinct!</p>
<p><span style="text-decoration: underline;">Bible Reading: Romans 10: 5-13</p>
<p></span></p>
<p>Paul says, the righteousness that is by faith is just as accessible as the message of Jesus Christ is accessible! There is nothing that needs to be added to the events; the key is to hear what has happened and believe!</p>
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		<title>All Things For Good</title>
		<link>http://www.evangelicalbaptist.org/resources/pastors-notes/2008/08/11/all-things-for-good/</link>
		<comments>http://www.evangelicalbaptist.org/resources/pastors-notes/2008/08/11/all-things-for-good/#comments</comments>
		<pubDate>Tue, 12 Aug 2008 01:39:14 +0000</pubDate>
		<dc:creator>Ronald Kunselman</dc:creator>
		
		<category><![CDATA[Pastor's Notes]]></category>

		<guid isPermaLink="false">http://www.evangelicalbaptist.org/?p=572</guid>
		<description><![CDATA[&#8220;There are two things which I have always looked upon as difficult. The one is, to make the wicked sad; the other is to make the godly joyful.&#8221; So begins Thomas Watson in his great Puritan classic, All Things for Good. If you have not read this book, I highly suggest that you do so [...]]]></description>
			<content:encoded><![CDATA[<p>&#8220;There are two things which I have always looked upon as difficult. The one is, to make the wicked sad; the other is to make the godly joyful.&#8221; So begins Thomas Watson in his great Puritan classic, <em>All Things for Good</em>. If you have not read this book, I highly suggest that you do so in short order. It is perfect for those enduring sickness, affliction, temptation, despondence, or desertion. In other words, it would have been the ideal present if you if happened to pull Job&#8217;s name for the Christmas gift exchange.</p>
<p>Chaos is a common theme in the world today. Evolution demands that we believe in it and consumerism ensures we stay addicted to it. The book of Job tells of the chaos which came to characterize that poor saint&#8217;s life. He lost everything: his wealth, his security, his family, and even the love of those he loved most. According to the common bystander, Job had no reason to continue living. Mark another victim up to random chaos.</p>
<p>Yet, the Bible tells us otherwise. While the world looks upon Job as a pathetic victim of the fates, the LORD sees things differently. God says, &#8220;Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?&#8221; (Job 1:8) That was God&#8217;s assessment of Job at the outset and it did not waver just because his circumstances changed.</p>
<p>As Job&#8217;s story progresses we have the privilege of observing his unshakable faith. If you read with care and put yourself into those painful shoes, you can&#8217;t help but wonder where he gets his courage from. Job knows: &#8220;We know that all things work together for good to them that love God, to them who are called according to his purpose.&#8221; (Romans 8:28)</p>
<p>I observe something intriguing in the book of Job. Throughout the conversation, the argument between Job and his three friends centers upon the issue of Theodicy, as well as Job&#8217;s uprightness. But when Elihu enters the dialogue the theme starts to change. The talk turns away from man and his problems to the immensity of God. Eventually, Almighty God himself himself enters the conversation and confirms this line of thinking.</p>
<p>Too often we take a small view of life. We see the immensity of sin and the evil attending it and think it to be an all consuming problem. Not so. Sin is an ethical problem for man, not a metaphysical problem for God. The first chapter of Job shows that handily. Satan may be the prince of the air, but never forget; providence is the queen and governess of this world. Learn to resist him and adore her.</p>
<p>God is all powerful and all things work toward His all perfect plan. It is upon this basis we know that all will work for the good of them that love God. It is upon this basis that the godly can be joyful. It is upon that basis that we can break the addiction to despair and chaos that ensnares so many today. Your God is big, be bold in Him. &#8220;From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.&#8221; Psalm 61:2</p>
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